The excellent Israeli historian Ilan Pappe writing on the ethnic cleansing of Palestine and why Israel cannot face up to her crimes. Worryingly Pappe states that ‘The moral implication [of the ethnic cleansing of Palestine] is that the Jewish State was born out of sin—like many other states, of course—but the sin, or the crime, was never admitted. Worse, among certain circles in Israel, it is acknowledged and, in the same breath, advanced as a future policy against Palestinians wherever they are.’
For Israelis, 1948 is the year in which two things happened, one of which contradicts the other.
On the one hand, in that year the Jewish national movement, Zionism, claimed it fulfilled an ancient dream of returning to a homeland after 2,000 years of exile. From this perspective, 1948 is a miraculous event, the realization of a dream that carries with it associations of moral purity and absolute justice. Hence the military conduct of Jewish soldiers on the battlefield in 1948 became the model for generations to come. And subsequent Israeli leaders were lionized as men and women devoted to the Zionist ideals of sacrifice for the common cause. It is a sacred year, 1948, the formative source of all that is good in the Jewish society of Israel.
On the other hand, 1948 was the worst chapter in Jewish history. In that year, Jews did in Palestine what Jews had not done anywhere else in their previous 2,000 years. Even if one puts aside the historical debate about why what happened in 1948 happened, no one seems to question the enormity of the tragedy that befell the indigenous population of Palestine as a result of the success of the Zionist movement.



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